Greek Artifacts in the Ancient Levant: Traces of Hellenic Influence

Greek Artifacts in the Ancient Levant: Traces of Hellenic Influence

The Levant, a subregion bordering the Eastern Mediterranean Sea to the west and the Middle East to the east, covers modern-day Syria, Lebanon, Israel, Jordan, and Palestine. The region is a melting pot of different cultures. While various cultures dominated this area at different times, the most profound cultural influence was the Hellenistic period (323–31 BCE), a result of Alexander the Great’s conquest (Pollitt, 1986). The region was reshaped by Greek rule, where Hellenic traditions blended with local customs. Evidence of this cultural fusion is supported by archaeological findings comprising coins, figurines, and amphorae (Cohen, 2006).

Alexander’s Conquest and the Hellenistic Turn

Alexander the Great’s empire (336–323 BCE) spanned from Greece to India, and according to Green (1990), this resulted in the introduction of Greek language, governance, and art to the Levant. Alexander’s conquest was not only guided by territorial expansion but also by the spread of culture. The spread of Greek ways of life in the region resulted in a cosmopolitan world referred to as the Hellenistic world. After his demise, the region came under the Seleucid Empire, which founded Greek-style cities, making Greek the administrative language. During this time, Boardman (1999) notes that Hellenistic art and architecture flourished in the region with a notable blend of Greek and indigenous traditions.

Fig 1. Hellenistic world

Greek Cities in the Levant: The Decapolis

The Decapolis is one of the most symbolic examples of Greek urban and cultural influence in the Levant. The Decapolis was a league of ten cities, predominantly located in modern-day Jordan, southern Syria, and northern Israel. These cities represented accurate Greek urban planning (Lichtenberger, 2003). Cities such as Gadara, Scythopolis (modern Bet She’an), and Philadelphia (modern Amman) were built based on Greek building principles. Grid-like streets, theatres, temples, and agoras characterized them. Hellenistic ideals flourished in these cities since they served as both administrative and commercial hubs (Millar, 1993). Greek arts, philosophy, and political life thrived here, but with a touch of local contexts.

Fig 2. The-Decapolis-map

Ancient Artifacts as Testaments to Cultural Fusion

Archaeological findings across the Levant have led to the discovery of numerous artifacts that confirm the presence of a blend of both Greek and local cultures. These findings play a crucial role in representing the daily lives, religious practices, and artistic preferences of those who lived in this multicultural region. Some common findings in the region include coins, figurines, and amphorae.

  1. Coins: Symbols of Power and Identity
    Archaeologists were able to link the coins they found in the Levant with Greek influence in the region, based on Greek rulers and deities such as Zeus and Athena, which were portrayed alongside local symbols on these coins—the discovered coins exhibited blended representations, indicating a fusion of two cultures (Meshorer, 2001). Bilingual inscriptions on these coins, which contain both Aramaic and Greek, also reflect the cultural interplay in the region (Houghton & Lorber, 2002). Coins were also an indicator of power shifts. They helped illustrate how control of the Levant passed from the Seleucids to the Hasmoneans and later to the Romans. Coinage styles evolved, reflecting new political realities but often retaining Hellenistic artistic traits.
  2. Figurines: Religious and Artistic Syncretism
    Statues and figurines found across the Levant helped illustrate the fusion between local traditions and Greek traditions. The figurines, often made from terracotta, bronze, or stone, represented gods or ordinary people. The naturalistic style of many figurines is an indicator of Greek influence across the region. There are instances where traditional Greek attire and iconography were used in figurines. There are instances where regional deities were represented in predominantly Greek artistic representations. Greek gods were also often blended with northern attributes in their artistic representation. Terracotta figurines of Aphrodite and Dionysus merged Greek artistry with Levantine motifs (Erlich, 2009). Some depict Astarte, a Phoenician goddess, in Greek style (Downey, 1988). These discoveries verify the presence of Greek influence in the region.
  3. Amphorae: Trade and Cultural Exchange
    Amphorae, which are large ceramic vessels popularly used to transport oil and wine, are some of the artifacts discovered in this region. They were mostly found along the Levantine coast and inland sites. This highlights the critical role of trade during the Hellenistic period. There are Greek-style amphorae found in Levantine cities such as Tyre, Akko, and Jaffa. These discoveries confirm the existence of trade ties (Berlin, 1997). The presence of stamped handles indicates the import of Greek wine and oil (Grace, 1979). There are Greek geometric patterns in the majority of these items. Their appearance alongside local flora and fauna suggests the potters and painters were not just copying Greek styles but personalizing them to represent their own culture.

Conclusion

The presence of Greek artifacts in the Levant does not represent a case where one culture purposes to erase the other culture. Instead, it shows the richness that can be achieved when two cultures merge. After Alexander, the Levant was not simply Hellenized; it became Hellenistic, suggesting something more complex than colonization. It suggests integration, adaptation, and reinvention. The Hellenistic Levant was not a Greek imposition but a combination of cultures (Bowersock, 1990). Artifacts reveal how Greek and Near Eastern traditions coexisted and shaped the region’s identity. The discovery and study of these ancient artifacts serve as a reminder that cultural exchange is not a new phenomenon and that identity, when forged in dialogue rather than conquest, can produce something enduring and extraordinary.

References

Berlin, A. M. (1997). The Hellenistic and early Roman pottery of Palestine. Journal of Roman Archaeology Supplementary Series. Journal of Roman Archaeology. amazon.comamazon.com+1journalofromanarchaeology.com+1

Boardman, J. (1999). The Greeks overseas: Their early colonies and trade (4th ed.). Thames & Hudson. amazon.comabebooks.com+1thamesandhudson.com+1

Bowersock, G. W. (1990). Hellenism in late antiquity. University of Michigan Press. press.umich.edudeepblue.lib.umich.edu+4archive.org+4press.umich.edu+4

Cohen, G. M. (2006). The Hellenistic settlements in Syria, the Red Sea Basin, and North Africa. University of California Press. ucpress.eduancientportsantiques.com+3ucpress.edu+3books.google.com+3

Downey, S. B. (1988). Mesopotamian religious architecture: Alexander through the Parthians. Princeton University Press. amazon.combarpublishing.com+16amazon.com+16scribd.com+16

Erlich, A. (2009). The art of Hellenistic Palestine. BAR Publishing. barpublishing.comtheguardian.com+25barpublishing.com+25barnesandnoble.com+25

Grace, V. R. (1979). Amphoras and the ancient wine trade. American School of Classical Studies at Athens. ascsa.edu.grdeepblue.lib.umich.edu+2ebay.com+2theguardian.com+2

Green, P. (1990). Alexander to Actium: The Hellenistic age. University of California Press. ucpress.eduamazon.com+5books.google.com+5ancientportsantiques.com+5

Houghton, A., & Lorber, C. (2002). Seleucid coins: A comprehensive catalogue. American Numismatic Society.barnesandnoble.com+2academia.edu+2archive.org+2

Lichtenberger, A. (2003). Kulte und Kultur der Dekapolis. Harrassowitz Verlag.amazon.com+7ebay.com+7books.google.com+7

Meshorer, Y. (2001). A treasury of Jewish coins. Amphora Books.

Millar, F. (1993). The Roman Near East, 31 BC–AD 337. Harvard University Press.

Pollitt, J. J. (1986). Art in the Hellenistic age. Cambridge University Press

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